"(T)o say that the individual is culturally constituted has become a truism. . . . We assume, almost without question, that a self belongs to a specific cultural world much as it speaks a native language." James Clifford
Showing posts with label internet. Show all posts
Showing posts with label internet. Show all posts

Wednesday, March 14, 2012

On Television’s Sunset: Thinking outside the Box

Sometimes I think the human mind is like a train in being limited to the tracks that have already been laid. We are habituated to think it sufficient that we can turn off the main line on to another at the next signal. We think this is change because it involves turning onto a different track, but is it really change if the train is still on track?

A while back, someone thinking outside the box suggested  to me that because many watches and clocks were already computerized as of 2012, we could have sunrise pegged at 7am and sunset at 7pm every day of the year. The number of seconds in a minute would be adjusted accordingly. During the winter, a minute during daylight would have less than sixty seconds and a minute at night would have more. During summer, it would be the reverse. The inventive mind behind this idea was trying to obviate the problems involved with when to go on and off daylight savings time. As it stood in 2012 in the United States, the two dates were not symmetrical with regard to the amount of daylight (going on daylight savings time during the second week in February would match the first week of November). Of course, there is nothing magical about 7, except perhaps in Judaism. Under the inventive scheme, the time of sunset could be extended even to 10pm during the summer (each minute during daylight would have less than sixty seconds), going back to 7pm during the fall, winter and early spring.

Besides the fact that time itself does not change, at least as experienced by us, one problem with “fixing” the times of sunrise and sunset as envisioned by the inventive mind is, as one critic said, “the power of television.” We are habituated to TV Guide, and thus would not want to see 60 Minutes scheduled for fifty minutes one week in one season and seventy-five in another season. Being of a certain length of time, a given television show would be scheduled for different durations, as per the number of seconds in a minute. “Television would never stand for that,” so said one detractor. Absolving myself of responsibility, I replied, “It was all his idea, not mine.” Even though I thought of the idea as a thought experiment having value in stretching the human mind beyond the existing tracks, it occurred to me that the assumption that television has too much power is too narrow. The thought experiment can have value in getting us off the tracks (rather than off track) of our usual way of circumscribed thinking.

 Larry King, formerly of CNN, embraced online programming.      CNN

On March 12, 2012, Ora.tv was announced. Financed by Mexican billionaire Carlos Slim Helú and co-founded by Larry King of New York, the planned internet television network “will have a slate of television shows of varying lengths and will stream them via the Internet to computers, phones, and television sets . . . by bypassing traditional television distribution systems."[1] Viewable on laptops, ipods, ipads, and smartphones, “television” shows could bypass the overpriced cable systems.

Even without Ora.tv, TV Guide was being relegated by the existence of video on demand, available on a laptop, ipad, or phone. Beyond video on demand, Ora.tv could only have an “irregular” schedule, given the differing lengths of the various programs. Having programs taped at varying lengths, it would not matter how long they run in real time even if there is a schedule (i.e., were the number of seconds in a minute changed so sunset would occur at 7pm year-round). So much for the power of television.

As early as 2010, people had told me they had disconnected their cable and were using their television screens to watch movies on DVD from Netflix or an already-antiquated video store. Television programs, like that which Larry King had on CNN and was planning for Ora.tv in 2012, do not benefit from a big screen as much as does a film like Avatar or Titanic. Hence Larry decided to discontinue his series of specials at CNN so he could turn to the internet venture that he had co-founded. Regarding his decision to depart CNN, King said, “When the train gets to the last station, you know to get off.”

What if technological change itself can outstrip even going onto another existing track? What if we have reached the last station with tracks? Might the human mind be able to travel trackless? Absent a way to rid Earth of its tilt, we are stuck with changing lengths of daylight. I mention proposal as a thought experiment to show how unnecessarily limited our way of thinking typically is (e.g., “television would never allow it.”). The context or paradigm itself can be thought of as variable in nature, rather than static. The human mind can indeed think up changes within a paradigm while simultaneously shifting the paradigm itself. We need not think only in terms of whether to shift the track ahead. Remember the train in one of the Back to the Future films taking off from the track? The human mind can do likewise, if we do not hold ourselves back out of sheer habit. We have only ourselves to blame if we don’t start thinking outside the box, or over yonder from the rusty tracks. It might be that the twenty-first century will be known as the century when weeds started growing through the tracks. We have only ourselves holding us back from getting off track.

1. Brian Stelter, “New Internet TV Network to Feature Larry King,” The New York Times, March 12, 2012.

Wednesday, January 11, 2012

Plato’s Justice: On the Conflict of Interest in Google’s Search Engine

“Google’s popularity was built on its ability to help people find just the right Web pages. Then came the social Web, led by Facebook.”[1] Then came the “fledgling Google Plus social network,” the content of which Google then included among other search results at its search engine. The idea, ostensibly, is to “personalize” internet searches.[2] In addition to expertise on a given topic, relevant comments and even pictures posted at Google’s social network may be listed, especially if from a friend. The added utility is debatable, however, particularly as content from other social media sites such as Facebook and Twitter is more in demand, according to Danny Sullivan of Search Engine Land. I question the relevance of even that content to a search on Google, given my searches up to now, though of course it is possible that someone’s post on X could be helpful if information on X is otherwise hard to come by. At the very least, Google ought to make it very easy for users to turn off the feature while at the search site.


The full essay is at Institutional Conflicts of Interestavailable in print and as an ebook at Amazon.


1. Claire C. Miller, “Google Adds Social Network to Search Results,” The New York Times, January 11, 2012.
2. Ibid.

Monday, March 28, 2011

Flickering Ethics at Flickr: On the Ethics of Enforcement

The New York Times has an interesting piece on the ethics involved in providing a social media service for the public.  The article describes how “(t)wo days after using Flickr to display photos of police officers from Egypt’s feared state security force, Hossam el-Hamalawy watched in disbelief as they vanished, one by one, from the popular social networking site, which he had been using since 2008. ‘I thought I was being hacked,’ said Mr. el-Hamalawy, a prominent Egyptian blogger and human rights activist who had uploaded the headshots of the police from CDs found by activists early this month at the State Security Police headquarters in Nasr City. He later learned . . .  that the photos had been removed because he did not take the images himself, a violation of the site’s . . . rules. ‘That is totally ludicrous,’ he said. ‘Flickr is full of accounts with photos that people did not take themselves.’”
 

The full essay is in Cases of Unethical Business: A Malignant Mentality of Mendacity, available in print and as an ebook at Amazon.